The not-so-happy tales: Part II
This post continues my tryst with the so-called children’s stories
and how biased they are against women.
Our next heroine Snow White has only one
claim to fame, that she is white as snow. As always, evil is in the form of a
woman – the archetypal stepmother. Her father, the king, seems to have no say
in the matter and is as usual, absolved of any guilt or complicity. The story
is that Snow White’s stepmother is insanely jealous of her. She looks into her
magic mirror and asks, “Mirror Mirror on the wall, who’s the fairest of them
all?” Usually, the mirror says, “Yourself,” but the day the mirror replies, “Snow
White,” she decides to do away with her so she could be ‘the fairest of them
all.’ She packs her off with a huntsman with instructions to take her into the
forest and kill her. But she’s so beautiful, the man is unable to bring himself
to kill her. He just leaves her in the forest to fend for herself.
Snow White gets
taken into the home of seven dwarves who care for her. In turn she keeps house
for them. The stepmother realizes she’s
been conned and decides to do the job herself. She takes a poisoned apple to
Snow White, who promptly eats the apple and dies. When the dwarves return they
mourn their dear Snow White and put her in a crystal cask unwilling to bury her.
Just in time, a prince wanders there to behold the most beautiful lady he has
ever seen. He falls in love and the dwarves tell him the tale of how she came
to be there. In one version, the prince lifts off the glass case and kisses
Snow White, whereupon she springs to life. In another, the Grimms' version, the servant who is carrying
the cask trips and the bit of poisoned apple lodged in her throat pops out,
thereby reviving her. There is joy all around and the prince takes her to his
castle to be married. The Grimms’ version has the evil queen following her to
the prince’s castle but she meets a bad end.
To me, the story revolves around the magic mirror. At a
deeper level, the mirror is really society that reflects us back in all our
deficiencies and presents us with an ever-moving ideal to match up to. The stepmother is really everywoman, painted
black for the sake of fiction. She isn’t evil, she’s only used to being the
fairest in the land. Until pretty Snow White grows up and upstages her. The
stepmother is driven to desperation because being fair meant so much to her. Like
Rapunzel who was tied down by her golden hair, the stepmother is a prisoner of
her beauty and fair skin. Her beauty is her curse because she made it her
identity, like so many today who struggle in vain to preserve forever the first
blush of their youth, thereby missing out totally on every wonderful aspect of
growing older. And to make matters worse, she had a personal critic in the form
of the magic mirror, passing judgement on her each day.
The deepest flaw in this story is that instead of denouncing
the stepmother’s quest for beauty as a false ideal, the story only reinforces it
by rewarding beauty as identity. The huntsman is captivated by Snow White’s beauty.
The dwarves wonder at how lovely the girl is. And Prince Charming instantly
falls in love with the fair maiden in the casket. And Snow White becomes a
queen (another false ideal, let’s save it for another day) just because she is
white as snow. There is nothing in the story that gives us an idea of her
character, will, aspirations, judgement. Nothing beyond skin. I shudder at what
messages this passes on to children.
A recurring fairy tale theme is that the villain is female. Conveniently, the only villain here is the evil stepmother. Every saviour is male. The huntsman who takes pity on Snow White, the dwarves who protect her in the forest and the prince who saves her from an ordinary life are all men.
There is another sly angle that I find very interesting. In fairy tales where the heroine has to live with other men for a while – between escape and rescue – those ‘other men’ are usually made impotent in some way. Here, Snow White lives under the protection of seven men, but they are dwarves. In Rumpelstiltskin, the man who really saves the heroine’s life by spinning straw into gold (and thus the one to whom she should technically be beholden) is conveniently an elf. This is so that there is no room for the hero to doubt the virtue of the heroine. She is not given any stretch of moral canvas to discover her own self.
Image: Disney |
Image: www.fanmop.com |
As a children’s story, this tale presents us with a black
and (quite literal) white plot – an evil and aging vamp against a fair and good
heroine. I hate the automatic and sinister linking of not-so-pretty with evil
and fair with beautiful and good. In the end, beauty wins love and lives
happily ever after simply by being beauty. That is such a skewed moral!
Image: Wikipedia |
A recurring fairy tale theme is that the villain is female. Conveniently, the only villain here is the evil stepmother. Every saviour is male. The huntsman who takes pity on Snow White, the dwarves who protect her in the forest and the prince who saves her from an ordinary life are all men.
There is another sly angle that I find very interesting. In fairy tales where the heroine has to live with other men for a while – between escape and rescue – those ‘other men’ are usually made impotent in some way. Here, Snow White lives under the protection of seven men, but they are dwarves. In Rumpelstiltskin, the man who really saves the heroine’s life by spinning straw into gold (and thus the one to whom she should technically be beholden) is conveniently an elf. This is so that there is no room for the hero to doubt the virtue of the heroine. She is not given any stretch of moral canvas to discover her own self.
I’m thinking of Hansel and Gretel next because of the evil
stepmother angle, but might just do Sleeping Beauty because of the similar kiss-and-revive
technology. The latest story I'm telling N is Rumpelstiltskin and she loves how he dances around the fire in the forest, singing his name.
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