Responding to an atheist - Part II
I've been meaning to write up my position on religion for a long time now. Have always put it off because it is such a tedious as well as intimidating task. When I was impelled to write to a friend in response to his arguments against religion, I thought I would use that as a starting point for myself. Therefore, I shared the first part of that discussion in an earlier post. Here is the second part.
Since this was a private discussion in a closed group, I have left out details of a personal nature. Also, this is a work-in-progress, more to clarify my own thought process rather than a thesis. Do share your thoughts. Thank you.
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Since this was a private discussion in a closed group, I have left out details of a personal nature. Also, this is a work-in-progress, more to clarify my own thought process rather than a thesis. Do share your thoughts. Thank you.
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I think we should separate the argument into two – the question of
God, and the question of organized religion and its associated evils.
To the first, I can only say to each his own - though I am
tempted to answer, I think I will pass.
The initial discussion really was around the second question –
organized religion and its evils. To that, I can only agree with many of your
observations on how dogmatic and intolerant we have become. But I reiterate my
point: don’t throw the baby out with the bathwater. The purpose of reason is to
separate the wheat from the chaff. If you junk the whole basket, because there
is chaff in it, that is laziness, not reason.
There’s a book I love, by Richard Bach, called Illusions:
Adventures of a Reluctant Messiah. Towards the end, the Messiah asks that
everything related to him be destroyed. "But the people have to
know!," his disciples cry. "What will you do? Write everything down
and call it a holy book? Which people will interpret and reinterpret till my
original teachings are changed beyond recognition. Which people will then fight
over. And all in my name. Destroy it," he says.
That is pretty much your view. That is also similar to the view of
a great saint called Ramana Maharshi – he never taught a thing. If someone
asked, “I want to know…” he merely said, “Just be quiet and listen to who
wants to know.” I love such advice!
So there is no argument at all that human beings fight in the name
of religious identity, gullible fellows get fooled in the name of religion and
so on. I only reiterate my earlier response – they would fight anyway, with or
without religion. Their nature is to divide and possess. The purpose of
religion in each person’s life is to conquer this nature – grabbing, me-me-me,
want-want-want, mine-mine-mine – to be the best that one can be. In that
sense, organized religion is like a crutch. When the baby is tiny, it needs a
walker so it doesn’t fall. A man recovering from a fall needs a crutch. When
you can run on your feet, it is difficult to appreciate what a life-changing
thing a crutch can be. When you can see clearly with your own eyes, it is
difficult to appreciate what an amazing thing spectacles are. Similarly, when
being the best that you can be, or at least constantly trying to question
yourself and holding yourself to higher standards, figuring out your life and
its relation to society, comes easily and naturally to some people - like J.
Krishnamurti for example, they then don’t need the crutch of organized religion.
Sometimes, people first use an organized set-up and then give it up to journey
on their own. Others need a guide for a lifetime, they are not any less for
that – it’s just the way they are and just what they need. I always liken my
rituals to a multi-stage rocket. One by one, the parts fall off, till all that
remains is the actual piece of spacecraft that is meant to orbit the earth/
travel to the moon. However, you cannot get the rocket off the floor in the
first place if you didn't have all those parts to start with. A scientist can't
begin to explain to a 4-year old child how the rocket needs all the stages
while finally only a little box needs to be put in space. That is the problem
with explaining religion.
Just as there are different kinds of belief, there are different
kinds of disbelief. Just as belief in god does not automatically make a man
good, similarly not believing in god does not automatically make a man just and
reasonable. No matter what our belief system, we all need to work on our selves.
That is the human journey. Religion helps that journey by marking out
well-beaten paths, with markers on the way, complete with food stalls and side
entertainment. It is as much for society as it is for the individual traveler.
If you are a maverick who wants to explore the countryside on your own, you’re
welcome to. Only, you are not the wiser or better just because you take
the road less taken. We all do what we can and must. Our choices are a
reflection of our unique needs and capabilities. Just as you hate the believers
passing judgement on you, don’t stereotype and pass judgement on all believers.
You aren’t living up to your own ideals of love if you don’t have empathy for
your fellow man who has different needs of a belief system. The two main advantages
of atheism you quoted – that it doesn’t swallow bullshit easily, and that it
has no need for religious identity – aren’t exclusive character traits of being
atheist. If you can sublimate your quest for ‘all’ identity while still being
bound in it, that would be an achievement indeed! Like the great Rabi Thakur,
Rabindranath Tagore, who sang melting songs of love and god and wrote scathing
social commentary, who wrote a reasoned masterpiece on how not to be restricted
by national identity and then retained his national pride. If as an atheist,
that is what you are attempting to do, then power to you. But if your only aim
is to cry down religion, why you are no better than the people you are crying
down.
Organized religion is just like organized society – cumbersome but
indispensable. Most people need it. And the exceptions only prove the
rule. In fact, religion gave rise to much of the culture of the world. The word
‘cult’ means worship. It is difficult to figure out where religion stops and
culture begins. Value systems, social systems, art and architecture, literature
and poetry were all first byproducts of religion. The world’s oldest poems are
the Vedas. The world’s most printed text is the Bible. The world’s most awesome
buildings are temples and cathedrals and mosques. Religion reflects man’s quest
to be the best he can be. Religion is a continuous dialog of man with the
universe in different languages through all of time.
Rituals
have a context, they serve many different purposes. Some of them are morphed
beyond recognition and followed in letter and hence meaningless – like sticking
kolam stickers, which only serve to add beauty but miss the purpose of charity
and creativity. Similarly, the threshold of the house was always smeared with
turmeric, because turmeric is antiseptic and insect-repellant, it kept
creepy-crawlies out. Now they paint the threshold yellow thinking it is
tradition.
Every religion gathers ritual deadwood over time that it sheds
when challenged by time. The daughters of Hinduism – Buddhism and Jainism, rose
as a rebellion against a period of ritualism, therefore also changing the
mother religion in the process. That is healthy and nourishing all around.
The best way to fix what we don’t like about religion is to
actually be in religion and live the moderate life. Every moderate should stand
up and say this is not what my religion advocates, I disagree with this hard
stance. We don’t. If ISIS militants are killing Yazidis, stand up and say the
Islamic soldiers aren’t Islamic. Read your Quran, clarify the position for the
rest of the world. If Christian missionaries are threatening hell and fire on
the heads of children, call them out – read the Bible and show them how Jesus
never asked anyone to convert anyone else. If shadowy Hindu god-men are conning
people, stand up and call them out for the frauds that they are. Read your Upanishads
and Bhagavad Gita and the hundreds of other tantras and sastras. Why
don’t we speak up? Because we don’t know! We hardly know our religions from
say, an Inca tribal cult, except in its broadest and most superficial elements.
How many Muslims really know their Quran inside out? And I don’t mean
memorizing. We don’t know our religions except to parrot that Hindus celebrate
Diwali and Navaratri, Muslims celebrate Bakrid and Ramzan, Christians celebrate
Christmas and Easter. We don’t know our religions except to say oh I love my
neighbor’s Ramzan korma and X-mas cake and Diwali sweets. We pat ourselves on
the back for being secular. And while the so-called moderates are busy playing
with the barest trifles of the rich treasures of our wonderful religions, the
hardliners are looting the spiritual wealth of all humanity. It is time for the
moderates to first delve deeper into their heritage and then speak up. Today,
more than ever in the history of the world, there is a great and urgent role
for reason in religion. A need to question. A need to go to the roots. A need
to really understand. Because, REAL understanding of ONE religion can only –
but only – mean real understanding of ALL religions of the world. That is the
service we must perform to the hoary line of our ancient seekers and to our
future generations (if we don’t kill ourselves off before that).
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